
Just a short thought: is it possible to start any reform of the liturgy without paying attention to the quality of personal prayer?
Liturgical prayer, the liturgy, isn't independent of personal prayer nor is personal prayer independent of the liturgy. The liturgy cannot be celebrated by people who aren't prayerful. There is a problem when we make them two entirely different things.
There is an interesting post on Rorate ominously entitled: The Church of Vatican II: the lamps are going out all over Europe, it is about some significant European religious houses closing. I really don't it is right to blame such things on the Council, I do think it is possible to blame the end of European religious life in our monasteries and convents on a loss of prayerfulness in our liturgy, primarily in our parishes.
Either form of Mass can be celebrated prayerfully but only if those taking part are prayerful themselves but being realistic the older form tends to teach appreciation of silence and the longer Office emphasises this, with the reformed liturgy it is perhaps more difficult, especially when it is celebrated in a way that is loosed from the mind of the Church, in a spirit of performance rather than profound reverence and fear of the Lord.
Either form of Mass can be celebrated prayerfully but only if those taking part are prayerful themselves but being realistic the older form tends to teach appreciation of silence and the longer Office emphasises this, with the reformed liturgy it is perhaps more difficult, especially when it is celebrated in a way that is loosed from the mind of the Church, in a spirit of performance rather than profound reverence and fear of the Lord.
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